By
Mahatma Gandhi
BROTHERS AND SISTERS,
Today you have heard a very sweet bhajan. The person who sang that beautiful bhajan may not be known to all of you. His name is Dilip Kumar Roy. He has visited many places. Few persons in India possess the melodious voice he has. I would even say that very few in the world have a voice like his. He came to me in the afternoon. I could not spare much time then. I could give just 10 minutes. He sang Vandemataram, which he has set to music, in his melodious voice. He must know this song because he is a Bengali. I heard him because he wanted to sing for me. I am no expert in music. He has an affection for me which people mutually develop. Then he sang for me Sare jahanse achchha of Iqbal. He has set that also to a new tune. I enjoyed it very much. He has been staying at Rishi Aurobindo’s Ashram at Pondicherry for the past several years. He has not taken any training there. He had been a musician even when he went there. Later he developed his art.
The inner meaning of the bhajan is as Kabir says: “While you possess elephants and horses and wealth worth crores, my only possession is the name of Murari¹.” But having that name I am rich and all the wealth lying in your possession is worthless. That wealth is transient. But what I possess can never be taken away from me. The bhajan only shows the greatness of Ramanama. And what the bhajan says you have already heard. But you must also know about the Aurobindo Ashram. As it is, there is a continuous stream of visitors to the Ashram. A large number of people go there. Shri Aurobindo has many devotees. There is no hatred for anyone there, whether Hindu or Muslim or somebody else. I have seen that the late Sir Akbar Hydari used to visit the Ashram every year. Shri Aurobindo is a humble devotee. He does not meet anyone. But people visit him, whether they can or cannot have his darshan. They also entertain no feeling of hatred for anyone. Let us learn at least this much that we should not have hatred for anyone.
But today I wish to talk about what is happening in Kashmir. And I must talk about it. You already know what is appearing in the newspapers. It is an astounding story. It happened three days ago. Nobody knew anything about it. Even I did not know what was going to happen. But one might say what has happened has happened. At the moment it is being said that the Afridis, and others have infiltrated there carrying arms with them. Some people even say that it is a mischief done by the Pakistan Government. It may be so, but I am not concerned with it. I am observing what is happening there. On the one side the invaders have gone right up to Punj and have further reached within 22 miles of Srinagar. From there it is a straight road with no obstructions for them.
When the Maharaja of Kashmir saw this he announced his decision to accede to the Indian Union. The Maharaja wrote a letter to Lord Mountbatten who welcomed his decision.² Now that he has taken refuge in the Indian Union he should be protected. But how could protection be given to him? Help could not be sent by road, but only by air. How many soldiers could be sent by plane? Only a few could be sent. Then they have to carry their arms, food supplies and clothes. And their clothes have got to be thick and heavy. Even an excess of one pound of weight becomes an extra burden. When the planes fly in the sky like birds, how many soldiers can go in them? About 1,000 or at the most 1,500 would have gone. On the one hand there are 1,500 soldiers and on the other a large number of men who have come from the North-West Frontier Province. Those men are also of a fighting stock and they are fighting. What can you or I think about it? After all, I have spent my life thinking over these things. I do not believe in armed fighting but I must know what it is. On the one hand are 1,500 Indian soldiers and on the other all those Afridis and others. And there is Sheikh Abdullah. He is called the “Lion of Kashmir”. That is, he is like a tiger or a lion. He is a sturdy man. You must have seen his photograph. I know him and his Begum also. She is here these days. He is doing whatever a single individual can do. He is not a soldier. There are strong and sturdy Muslims in Kashmir and also strong and sturdy Hindus, Rajputs and Sikhs. So he has decided to do his utmost. He is a Muslim. Kashmir has a large Muslim population. From here the soldiers have gone fully armed but what should the local Muslims do? Granted that we have all become barbarians-whether here or in Pakistan, no act of madness is left undone-should the people in Kashmir also turn barbarians and indulge in indiscriminate killing of women and children? Should Kashmir be reduced to such a terrible state? Pandit Jawaharlal Nehru and his Cabinet came to the conclusion that something should be done and those soldiers were sent. What should they do? Let them fight to the end and die fighting. The job of armed soldiers is to march ahead and repel the attacking enemy. They die in fighting but never retreat. God alone knows what the outcome will be. As it is stated in the bhajan, our only wealth is Murari. Our wealth does not consist in money piled up in crores. Even the arms are not our wealth. Whatever is to be done is done only by God. But our duty is to make efforts. And that we should do. So these 1,500 soldiers have made an effort. But they will have really done their duty when all of them lay down their lives in saving Srinagar. And with Srinagar the whole of Kashmir would be saved. What would happen after that?
All that would happen would be that Kashmir would belong to the Kashmiris. I fully agree with Sheikh Abdullah who says that Kashmir belongs to the Kashmiris and not to the Maharaja. But the Maharaja has given all powers to Sheikh Abdullah, leaving it to the Sheikh’s discretion to do whatever should be done and save Kashmir if he can. After all, Kashmir cannot be saved by the Maharaja. If anyone can save Kashmir, it is only the Muslims, the Kashmiri Pandits, the Rajputs and the Sikhs who can do so. Sheikh Abdullah has affectionate and friendly relations with all of them. It is possible that while saving Kashmir, Sheikh Abdullah would have to sacrifice his life, his Begum and his daughter would have to die and all women of Kashmir would have to die. And, if that happens, I am not going to shed a single tear. If we are fated to have a war, there will be a war. God alone knows, if it is going to be a war between the two only or others too would be involved. If the aggressors have no support or encouragement of Pakistan, I do not know how they can hold on. Maybe, there is no such encouragement. If the people of Kashmir die in the fighting, who would be left behind? Sheikh Abdullah would have gone, because his lion-heartedness consists in dying while fighting and saving Kashmir to his last breath. He would have saved the Muslims and also the Sikhs and the Hindus. The Sheikh is a devout Muslim. His wife also offers Namaaz. She had recited Auz-o-Billahi to me in her melodious voice. I have even gone to his house. He would not let the Hindus and the Sikhs there die before the Muslims. What if the Hindus and the Sikhs are in a minority there? If this is the attitude of the Sheikh and if he has influence on the Muslims, all is well with us. The poison which has spread amongst us should never have spread. Through Kashmir that poison might be removed from us. If they make such a sacrifice in Kashmir to remove that poison, then our eyes also would be opened. The tribesmen are only interested in killing. So they invaded Kashmir and even showed their strength. I know all who are with them. But the result would be that if all the Hindus and Muslims of Kashmir sacrificed their lives, that would open our eyes also. Then we would know that not all Muslims were insincere and bad, there were some good men also among them. Similarly it is not true that all Hindus and Sikhs are either good and saintly or worthless and kafirs. I believe that there are good people among all, Hindus and Muslims and Sikhs. And it is due to these good people that the world goes on-not due to the people carrying arms.
This is the substance of the melodious bhajan we have heard today. I shall dance with joy even if everybody in Kashmir has to die in defending his land. There would be no sorrow in my heart. The world would go on as usual. All this is the play of God. But we have always to make the effort and that consists in dying while doing the right thing.
[From Hindi]
Prarthana Pravachan-II, pp. 12-6
Notes
- 1. One of the appellations of Lord Krishna
- 2. Maharaja Hari Singh had signed the Instrument of Accession of Jammu and Kashmir State on October 27.
Notes
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